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举世闻名的敦煌文书写刻于公元四至十一世纪,尤其集中于敦煌历史上的特殊时期——归义军时期,即九世纪中期至十一世纪初期。透过对这些文书的解读,我们可以了解到晚唐五代时期的敦煌汉文化堪称强盛繁荣,绚烂璀璨,令人神往,使人赞叹。这种现象如果发生在汉文化传承连贯有序的中原,自然不足为奇。然而,敦煌偏处西陲,在公元八世纪中期至九世纪中期曾与中原隔绝了一个世纪,并且其间有长达六七十年的时间沦落为吐蕃占领区~([1]),吐蕃统治者在这里强制推行了一系列吐蕃化措
The world-famous Dunhuang manuscripts are inscribed on the 4th to 11th centuries, especially in the special period of Dunhuang history-the Guiyijun period, that is, from the middle of the 9th century to the beginning of the 11th century. Through the interpretation of these instruments, we can learn that the Dunhuang culture in the late Tang and Five Dynasties was a thriving, gorgeous, fascinating and impressive one. Naturally, this phenomenon is not surprising if it happened in the consistent and orderly culture of the Han culture. However, the western part of Dunhuang, where Xijiao was located, was isolated from the Central Plains for a century between the mid-eighth and mid-ninth centuries AD, and as long as 60 to 70 years reduced to the occupied area of Tubo (1) Here is a series of mandatory measures to promote Tibet