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儒學發展至北宋中期出現了巨大的變化,新儒學家發現真正的儒家之道,重建儒家道統,對傳統的“三綱六紀”進行新的解釋,志於修己以臻至道德完善之境。新儒學被稱爲道學,南宋中期稱爲理學,以與道學之心學派相區別。南宋初年濂洛一派理學逐漸發展爲時代學術思潮,但尚具民間性質,未被統治階級重視,繼而遭到禁黜。南宋後期理學的政治倫理意義爲統治階級所認識,並上升爲
Neo-Confucianism discovered the real Confucianism, reconstructed Confucianism and Taoism, and gave a new explanation to the traditional “Three Kingdoms and Six Dynasties”, with the aim of cultivating oneself to perfect one’s morality The environment. Neo-Confucianism is called Taoism, which is called Neo-Confucianism in the middle period of the Southern Song Dynasty to differentiate it from Taoist school of thought. In the early years of the Southern Song Dynasty, the school of logic of Miluo gradually developed into an academic trend of the times, but it was still of a folk nature and was not taken seriously by the ruling class and was subsequently banned. The political and ethical significance of Neo-Confucianism in the late Southern Song Dynasty was recognized by the ruling class and rose to