论文部分内容阅读
在《1844年经济学哲学手稿》中,马克思通过对黑格尔辩证法的“神秘外壳”的揭示和“合理内核”的把握,比入的劳动、主体的生命活动为支撑.马克思赋予了主体和客体以新的哲学基本前提和规定,使人与自然的关系提升到主体和容体的关系,第一次从人的活动的角度,揭示了人与自然、人与社会历史的新型关系.“主体”作为一个皙学概念.在哲学史上曾在不同意义上被使用.古希腊的亚里士多德既用它表示个别存在,又用它表示质料——潜在的实体;中世纪经贮哲学把主体理解为事物本身中存在的某种实在的东西.对主体的概念的近现代解释是从笛卡尔开始的,他把主体解释为认识过程中的能动性的本原.黑格尔,正如马克思批判性的分析指出,他把“绝对精神”、“理念”、“自我意识”当作主体,当做活动者和能动者,但这是一种“抽象
In the 1844 Economic and Philosophical Manuscripts, Marx supported the revealing of the “mystical shell” of Hegelian dialectics and grasping the “reasonable core,” compared with the labor activities and the life activities of the subject.Marx gave the main body and With the new basic philosophical premises and provisions, the object enhances the relationship between man and nature to the relationship between subject and body. For the first time, from the angle of human activity, it reveals the new relationship between man and nature, man and society. As a concept of Xi school, it was used in different senses in the history of philosophy.The Aristotelian of ancient Greece used it not only for individual existence but also for material-latent entity, Understood as a kind of real thing existing in the thing itself.The modern explanation of the concept of the subject originated from Descartes and he interpreted the subject as the origin of the initiative in the process of cognition.Hegel, just as Marx’s critical Analysis pointed out that he regarded “absolute spirit”, “idea” and “self-awareness” as the main body, acting as activists and agents, but this is an "abstract