论文部分内容阅读
王维、柳宗元、刘禹锡都为惠能作过碑铭,与王、刘二《碑》把“法衣”与“顿悟”放在十分突出的位置不同,“柳《碑》”只字未提这两项惠能六祖地位及禅法特色的重要标志,这是“柳《碑》”中最大的“负问题”。中唐时期,“法衣”之争、“顿渐”之别,是禅宗南北两派争斗的焦点,“顿悟”也是横隔禅宗与教宗的一条鸿沟,还是影响儒佛关系的一个重要因素,因此,柳宗元在“凡言禅皆本曹溪”的形势下,借奉诏为惠能撰写碑铭的机会,本着“黜异蹈中”的原则,有意避开“法衣”与“顿悟”这两个敏感字眼,重点申明惠能禅的“中道”立场与“性善”特征,从而实现其会通禅宗南北、会通禅教,进而会通儒释之目的。“柳《碑》”中的“负问题”正是柳宗元和谐佛教观的集中体现。
Wang Wei, Liu Zongyuan, Liu Yuxi both made inscriptions for Hui Neng, and Wang, Liu Er “monument” put “Fa ji” and “Epiphany ” in a very prominent position, “ Without mentioning these two important signs of the benefits of the six benefits of the six ancestors and the characteristics of the Zen Buddhism, this is the largest ”negative problem“ in the ”Liu“ monument. During the Middle Tang Dynasty, the struggle between the ”Falungong“ and ”Dayton’s“ was the focal point of the struggle between the two schools in south and north of Zen Buddhism. ”Epiphany“ is also a gap between Zen and Pope, Therefore, Liu Zongyuan in the ”every word and Zen are the capital of Caoxi “ situation, by Feng Chao for the benefit to be able to write inscriptions the opportunity, in line with the The two sensitive words of ”Falun Dafa“ and ”Epiphany“ are opened to emphasize the characteristics of ”middle way“ and ”good nature“ of Huineng Zen. Teach, and then pass the purpose of Confucianism and Buddhism. ”Liu“ monument ”“ negative problem ”is the concentrated expression of Liu Zongyuan’s harmonious Buddhist view.