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1914年3月在《金陵光》上,人民教育家陶行知发表了对医德的精辟论述。在这篇用文言文写成的题为《医德》的文章里,陶行知着重论述了医生的道德,对有关医学方面的问题,也提出了独到的见解,是值得我们认真学习的好文章。首先,陶行知点出,人无论智愚贵贱,都不能越出道德范围,掌握着人的生死性命的医生,其道德责任更为重要。在叙述了各式各样道德败坏的医生的丑恶事例之后,提出医生道德的三要素,即:“一曰操术精,二曰宅心仁,三曰持行廉。”而这三者又是互相联系的:“惟艺精乃可与言仁,惟心仁乃与言廉,亦惟艺精、心仁、行廉乃可与言医。”这三者是不可分割的、辩证统一的整
In March 1914, in the “Jinlingguang”, Tao Xingzhi, the people’s educator, published an incisive discussion of medical ethics. In this article titled “Medical Virtue” written in classical Chinese, Tao Xingzhi focused on doctors’ morality and put forward unique insights on medical issues. This is a good article worthy of our serious study. First of all, Tao Xingzhi pointed out that no matter how wise or insane a person can be, he cannot go beyond the scope of morality. The doctor who holds the life and death of a person is more important in his moral responsibility. After describing the ugly cases of all kinds of corrupt doctors, the three elements of the doctor’s morality were put forward: “After one’s skill, two houses, and three men, they’re honest.” And these three are They are related to each other: “While only artistic essence can be an expression of one’s heart, but one’s heart and one’s heart are one’s heart and one’s morality, but one’s spirit is fine, one’s heart is on one’s heart, and one is good on one’s deeds.” These three are inseparable and dialectically unified. whole