论文部分内容阅读
在20世纪20年代的“科玄论战”中，张君劢认为科学涉及物质现象，是客观的；而人生观则纯粹关于精神现象，是主观的。人生观的问题不能由科学来解决，应该由玄学来解决。丁文江则认为不存在物质现象与精神现象的区分，所有的现象都是人的心理内容，都可以成为科学的材料。科学的万能是由科学的方法来保证的，科学必然能够解决人的心理内容，都可以成为科学的材料。科学的万能是由科学的方法来保证的，科学必须能够解决人生观的问题。丁文江主张以科学解决人生的问题本是为了保证人生观的客观性，但由于将物质现象归结为精神现象，反使科学失去了应有的客观性。
In the 1920s “polemics of science and technology”, Zhang Junmai that science involves material phenomena, is objective; and outlook on life purely on the spiritual phenomenon, is subjective. The problem of outlook on life can not be solved by science, it should be solved by metaphysics. Ding Wenjiang thinks that there is no distinction between the material phenomenon and the spiritual phenomenon, all the phenomena are human psychological content, can become a scientific material. The omnipotence of science is guaranteed by scientific methods. Science must be able to solve the psychological content of human beings, and all can become scientific materials. The omnipotence of science is guaranteed by scientific methods, and science must be able to solve the problem of outlook on life. Ding Wenjiang advocated a scientific solution to the problem of life in order to ensure the objectivity of the outlook on life. However, due to the fact that the material phenomenon is reduced to a spiritual phenomenon, science has lost due objectivity.