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南宋著名词人张孝祥有《赠震山主》诗云:“震公住山年,与我共壬子。”（《于湖居士文集》卷五）用这种句法表年岁,已见于前人文集,如王宗稷《东坡先生年谱》引谱主《赠长芦长老》诗云:“与公同丙子,三万六千日。”《东坡七集》《前集》卷十四《送沈逵赴广南》诗云:“嗟我与君皆丙子,四十九年穷不死。”《后集》卷七有诗,题曰《永和清都观谢道士,童颜须发,问其年,生于丙子,盖与予同,求此诗》,均说明苏轼生于仁宗景祐三年,岁次丙子。张诗句法与苏诗同,意谓震公长老始住持震山寺之年,与己之生,同在壬子,即岁次壬子的高宗绍兴二年;与《于湖居士文集》附录《宣城张氏信谱传》所言“绍兴甲戌,廷试擢进士第一,时年二十有三”相符,知孝祥生年为绍兴二年（1132）无疑。 徐鹏先生校点之《于湖居士文集》,一九八○年由上海古籍出版社出版,此前,《宣城张氏信谱传》传播未广,而《宋史·张孝祥传》未载传主生年,故有关论著于张孝祥生年,大都存疑或有误。《信谱传》随《文集》得广传后,有关论著大都对张氏生年作了审订,但仍有一些论著未予订正,订正了的也未引用可作为内证的上述诗,故略志于此。
The famous songwriter of the Southern Song Dynasty, Zhang Xiaoxiang, wrote “Predestined Mountain Master” and said: “The Earthquake Resides in Mountains, A Commonplace with My Son.” Pre-anthology, such as Wang Zongji “Mr. Dongpo Chronicle,” quoted the main “gift Changlu elders” poem cloud: “and the public with Bingzi, thirty-six thousand days.” “Dongpo seven episodes” before “volume ten Four ”Shen Shen to Guangnan“ poem: ”I and Jun Jie Bing Zi, forty-nine years of immortality.“ ”After the set“ Volume seven poem, entitled ”Yonghe Qing are watching priests, Tong Yan To be made, ask the year, was born in C, covered with the same, seeking this poem, “all shows Su Shi was born in Ren King Zong You three years, the age of prickly heat. The poem of the poem is the same as that of the Su Shi, meaning that the princesses of the earthquake lived the same year as the monastery of Emperor Zhenzhushan, and lived in the same place for two years. In the same year, ”Xuancheng Zhang’s letter spectrum Biography,“ said ”Shaoxing Jiaxu, Ting test 擢 jinshi first, when there are twenty three“ coincide, Zhixiao Xiangsheng year for Shaoxing two years (1132) no doubt. Mr. Xu Peng’s ”School of Literary Works in Lake Place“ was published by Shanghai Ancient Books Publishing House in 1980. Previously, the spread of ”Xuancheng’s Zhang Xun Genealogy“ was not widely disseminated, while ”Biography of Zhang Xiaoxiang in the Song Dynasty“ Carrying on the Year of Birth and Death, it is mostly doubtful or erroneous about the lifetime of Zhang Xiaoxiang. After the spread of the ”Encyclopedia“ of the ”Encyclopedia of the Faiths“, after extensive dissemination of the ”Anthology", most of the treatises on this issue were reviewed. However, there are still some articles that have not been revised yet. The revised poems have not been cited as internal evidence For this.