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在古代中国,与政治上的需要相比较,普遍存在的留名后世以图不朽的心理需求,是对史学发展更具“普遍意义”的推动力,这种心理需求自东汉起表现得日趋强烈。在这种心理的驱动之下,立碑述德渐成风气,史传写作也日趋增多。三国时期,虽曹魏政权一度有过禁碑之令,但树碑镌铭之风没有丝毫减退。两晋十六国时期,“书名竹帛”成为很多人的追求,“好名”心态仍然十分普遍。南北朝时期,留名后世的愿望表现得更为强烈,但把史传的记述作为留名后世的一种依托,较之镌石勒铭更为普遍,这对史著的撰写和史学的发展产生了十分重要的影响。
In ancient China, compared with the political needs, the ubiquitous immanent psychology needs to be enshrined in later generations is an impetus to a more “universal significance” in the development of historiography, which has become more and more popular since the Eastern Han Dynasty . Driven by this kind of psychology, the erection of the monument is becoming a trend and the number of historical writings is also increasing. Three Kingdoms period, although Cao Wei regime had banned the monument of the order, but the inscription engraving Ming style did not diminish. During the period of the Sixth Jin Dynasty and the Six Dynasties, “Book of Bamboo and Silk” became the pursuit of many people. The attitude of “famous name” is still very common. In the Northern and Southern Dynasties, the aspirations of later generations were more strongly manifested. However, it is more common for the account of historical biography to be used as a reference for future generations, which is more prevalent than that of Shi Shiling. This has resulted in the writing of history and the development of historiography Very important impact.