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李退溪(1502——1571)以“集大成于群儒,上以继绝绪,下以开来学,使孔孟程朱之道焕然复明于世”而成为李氏朝鲜一代哲人。李退溪的代表著作是他在宣祖元年(隆庆二年,公元1568年)十二月所献的《圣学十图》。《圣学十图》是退溪晚年深思熟虑、提纲挈领的结晶,也是他体认圣学大端、最具概括性的总结。《圣学十图》的核心是人学,即学作圣人之学。而圣人之学的实质又是一个
Li Daoxi (1502--1571) set the stage for becoming a philosopher of the Joseon Dynasty by concentrating his ideas on Qun Confucianism and following on from his predecessors. Li Daoxi’s representative works are his “Ten Sacred Studies” in December of the first year of Emperor Xuan Zu (Longqing two years, AD 1568). “The holy doctrine ten map” is a crystallization of the late years of retirement thinking, outline collar collar, but also his understanding of holy learning big end, the most general summary. The core of “holy science ten map” is human learning, that is, learning as a saint. The essence of the saint’s science is another