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提倡早婚多子女是我国古代剥削阶级的婚姻观,与之相反,我国古代还有另一种晚婚和少生子女的婚姻人口理论。研究历史上这两种对立的人口理论、政策,揭示各自的阶级实质,对于提倡晚婚,推行计划生育和只生一个子女的风尚是大有好处的。也是研究历史为实现四个现代化服务的一个新的内容。一早婚多子女作为一种观念形态的婚姻人口理论,是剥削阶级维持世袭特权的统治地位的产物。奴隶主阶级由于维持世袭地位后继有人,都是广蓄妻妾,因而都是子女众多的。《诗经·大雅·假乐》向最高奴隶主祝祷时,既祝愿他们“千禄百福”、又祝愿他们“子孙
Advocating early marriage and more children is the concept of marriage of the ancient exploiting classes in China. On the contrary, there is another theory of marriage and marriage of late and late wives in ancient China. Studying these two opposing demographic theories and policies in history and revealing their own class essences are of great benefit to the promotion of late marriage, family planning and the practice of having only one child. It is also a new aspect of studying history for the realization of the four modernizations. The marriage-population theory of early marriage and more children as a conceptual form is the product of the exploiting class's dominance of hereditary privileges. Since the successor hereditary status of the slave-owner class was inherited, they were all married wives and concubines, and were therefore many children. When the Book of Songs Taiga Fake Music prayed to the supreme slave-owner, they both wished them “a thousand blessings,” and wished them "grandchildren