论文部分内容阅读
《通书·家人睽复无妄第三十二》:治天下有本,身之谓也;治天下有则,家之谓也。本必端,端本诚心而已矣,则必善,善则,和亲而已矣。家难而天下易,家亲而天下疏也。家人离,必起于妇人。故睽次家人,以二女同居而志不同行也。尧所以厘降二女于妫汭,舜可禅乎?吾兹试矣。是治天下观于家,治家观身而已矣。身端,心诚之谓也。诚心复其不善之动而已矣。不善之动,妄也;妄复则无妄矣;无妄则诚矣。故无妄次复,而曰先王以茂对时育万物,深哉!
“Tong Fu family rehabilitated thirty-second”: the rule of the world, the body that is; rule the world there, the home of that. This must be the end of this sincerely carry on, then good, good, and only carry on. Home difficult and the world is easy, family sparse and the world also. Family members must be from women. Therefore, second time family members, with two women living together and different lines also. Yao so reduce the two women in the 厘 厘 Shun can Chan? I hereby test. Is the world view of the concept of governance, rule of the body just carry on. Body, heart of the said also. Sincerely, its poor move only carry on. Improper move, jump also; jump without success; no honesty at all. Therefore, it makes no coincidence, and said to the king of the first to all things, Shen Zai!