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“语丝体”散文是1920年代现代中国知识分子话语的成功实践,文体学的理论视角可以有效考察其创作主体深层心理涵蕴及话语复杂性。在新文化运动陷入低潮与知识分子思想阵营走向分化时期,同人群体创办《语丝》周刊以求完成一己诉说。时代背景与个体认同双重语境影响下,身份的重新认同促使心灵的内视自审,以周氏兄弟为代表的“语丝体”散文文本实践呈现一脉雍容之态。心智高迈,从容真挚,手法文雅,雍容话语使“语丝体”散文存温柔敦厚深味,意义功能与书写价值更为丰厚深远,从而具备一定的超越性质,深刻地影响了中国现代散文的发展。
The prose of Woosi is the successful practice of modern Chinese intellectuals’ discourse in the 1920s. The theoretical perspective of stylistics can effectively examine the deep psychological connotations and discourse complexity of his writing subjects. At a time when the New Culture Movement was at a low ebb and the ideological camp of intellectuals went to a period of differentiation, fellow-people groups founded the “Yu-Si” Weekly to complete their own story. Under the influence of double background of context and individual identity, identity reapproval impels the inner self - examination of the mind, and the practice of “Yu Xizi ” essay represented by the Zhou brothers presents a grace of grace. With a high level of mind, calm and sincere, elegant and graceful way of grace, the graceful discourse makes the rich and profound taste of the prose of Wen Xizi and its meaning and function more profound and profound in writing value, thus having a certain transcendental character and profoundly affecting the modern Chinese prose development of.