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众所周知,书籍在中国大量地印刷、刊行是宋代以后的事情。在此以前,书籍当然全系手抄,即使从纸的使用开始算起,抄写本的数量也是不可估量的。可是,在敦煌文献被发现之前,连日本法隆寺、智思院等处所藏的数量少得可怜的唐代旧钞本也被作为世间孤本而珍重。换句话说,即除了敦煌文献,宋代以前的钞本在中国几乎没有遗留下什么。所谓的敦煌文献,也多是以佛经为主的佛教文献,虽说也有一些汉籍,但主要是经、子即儒学、诸子方面的著作。因此,虽然偶有《文选》等作品的零卷可见,但在校勘集部书籍时能够利用敦煌本的机会也是极其罕见的。
As we all know, a large number of books printed in China, published after the Song Dynasty thing. Before that, of course, the books were all copied by hand, and the number of copybooks was immeasurable even from the beginning of the use of paper. However, before the discovery of the Dunhuang literature, even the tiniest ancient books of the Tang dynasty, hidden in places such as Horyu-ji Temple and Zhi Siyuan in Japan, were treasured as the solitary people of the world. In other words, except for the Dunhuang literature, there was little left over in China before the Song banknotes. The so-called Dunhuang literature, but also mostly Buddhism based Buddhist literature, although there are some Chinese, but mainly by Confucius, Confucianism, the philosophical works. Therefore, it is extremely rare for Dunhuang to be able to make use of the Dunhuang capital while collating the books of the Collegian Division, even though the scrolls of occasional “anthologies” are visible.