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20世纪50年代以来,由于文化生态环境的剧烈变迁,布努瑶密洛陀史诗的传承氛围由盛转衰,传统的家族传承机制发生了裂变,史诗传唱的内容和场合不断缩减。史诗传承的濒危状况,促发了史诗的传承由过去在民间社会的“自生自灭”到如今在一批接受现代教育的“书写型”传承人的觉醒和推动下,开始有意识地维护、保护、传承史诗及史诗文化。作为布努瑶的精神支柱和精神家园,密洛陀史诗在当代的保护、传承及其表现,在很大程度上将影响甚至决定布努瑶如何在现代社会中找到自我。
Since the 1950s, because of the drastic changes in the cultural and ecological environment, the atmosphere of the inheritance of the Bronuo-Milo Epics has been fading away from the prosperity and the traditional family inheritance mechanism has been fissured. The content and occasions of epic singing have been continuously reduced. The inheritance of the endangered status of the epic, prompting the inheritance of the epic From the past in civil society “self-defeating ” to the present in a number of modern education “writing ” successor awakening and promotion, began to conscious To protect, protect, inherit the epic and epic culture. As the spiritual pillar and spiritual home of Bunu Yao, the contemporary protection, inheritance and performance of the Milotian epics will largely influence or even determine how Bunu Yao finds himself in modern society.