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底本学说解释了圣经文本中多处不合逻辑、前后矛盾的地方,但鲜有论者认为《创世记》2:18—20节是不同底本叠加的结果,其中把动物等同于后造的作为人之帮手的夏娃明显不合情理,而在上帝为亚当创造帮手的叙事中又插入“亚当命名”的情节,更是显得突兀。本文通过对希伯来语“帮手”所隐射的生育禁令、亚当命名所行的图腾改造,以及亚当拒绝异族通婚所预表的族内婚制等问题的探讨,发现《创世记》2:18—20记录的是希伯来一神教对原始图腾部落的信仰改造,对以女性神为象征的性生殖崇拜的记忆根除,以及希伯来民族悠久的内婚制传统。结合列维-斯特劳斯的相关人类学观点,本文认为《创世记》2:18—20所隐射的图腾制度、婚姻规则与希伯来认知传统之间具有结构主义人类学家所提出的结构同源关系。
The base doctrine explains many illogical and inconsistent places in the biblical text, but few believe that Genesis 2: 18-20 is the result of a superposition of different bases, in which animals are equated with post-creation as The Eve of the helpers of the people is obviously unconscionable, and the plot of “Adam named” inserted in the narrative that God has created a helping hand for Adam is even more abrupt. Through the discussion of the birth ban hidden in the Hebrew word “helper”, the totem transformation carried out by Adam’s name, and the internal marriage system typified by Adam’s rejection of inter-ethnic marriages, we find that "Genesis 2: 18-20 records the Hebrew monotheistic transformation of primitive totem tribes, the memory eradication of sexual reproduction as a symbol of the female god, and the long tradition of endogamy in the Hebrew nation. Combined with Levi-Strauss’s anthropological viewpoints, this paper argues that the totem system hidden in Genesis 2: 18-20, and structuralist anthropologists between the rules of marriage and the Hebrew cognitive tradition The proposed structure of homology.