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熊十力是新儒家的重要代表人物,《新唯识论》的出版,标志着其思想体系的成熟。考察该书,熊氏虽然借鉴了大乘佛教境、行、果的次第,将释家成佛之路置换为新儒家的成圣之路,但其“本心”论思想却并非是对佛学的发展,而是一种根基完全不同于佛教缘起论思想的“基体说”。事实上,“基体说”在中国古代儒道思想传统中一直占据主流地位。熊氏构建自己思想体系时牢牢立足于此,对大乘佛学进行了融摄和吸收,从而实现了儒学的新发展。
Xiong Shili is an important representative of Neo-Confucianism, and the publication of “New Only Knowledge” marks the maturity of his ideological system. While examining this book, although Xiong borrowed the second order of the Mahayana Buddhism context, the line and the fruit, he replaced the road to become a Buddha into a path of sanctification by the Neo- Confucianists, but his “Benjamin” theory was not correct Buddhism, but a fundamentally different from the Buddhist origin of the idea of “matrix theory.” In fact, “Substantially Says ” has always occupied the mainstream in the tradition of Confucianism and Taoism in ancient China. When Xiong established his own ideological system firmly based on this, the fusion and absorption of Mahayana Buddhism, thus achieving the new development of Confucianism.