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在儒家传统的治国思想中,有两个并行不悖的原则,这就是“尊君”与“民本”。朱熹作为中国封建社会后期儒家思想的集大成者,继承并发展了儒家传统的治国思想。在他那里,既有强烈的尊君意识,又有丰富的民本思想。本文不准备对朱熹的尊君思想作系统阐述,只是对他的民本思想作一简要的论述。一儒家的尊君,是以臣民对君主的应有态度而言的,目的是为了保证君主的至高无上的权力和对臣民的绝对权威。朱熹有着根深蒂固的尊君意识。他认为,尊君不仅是臣民必须具备的的品
There are two principles that go hand in hand with Confucianism in governing the country, that is, “respecting the king” and “protecting the people.” As a master of Confucianism in the later period of feudal society in China, Zhu Xi inherited and developed Confucianism’s traditional idea of running state affairs. In him, there is both a strong sense of honor and a rich people-based ideology. This article does not intend to systematically elaborate on Zhu Xi’s supreme monarchy, but makes a brief exposition of his people-centered thought. A Confucian respect for the sovereign, is based on the subjects of the sovereign attitude should be concerned, the purpose is to ensure that the monarch’s supremacy of power and absolute authority over the subjects. Zhu Xi has a deep-rooted sense of honor. He believes that respecting the king is not only a must-have product