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本文首次刊布的回鹘文《阿毗达磨俱舍论》残卷，现藏北京图书馆。原件为写本，梵式，存一叶两面。正面第１、２行写有汉字：“阿毗达磨俱舍论卷第五世亲造三藏法师玄奘奉诏译分别根品二之三”。由此可知，该叶回鹘文残卷为《俱舍论》第五卷分别根品的内容，且以世亲撰写、玄奘奉诏所译之汉文本为底本而翻译。此叶残卷与国内外收藏的该文献其他残卷相比，在回鹘文字体、残卷形制、夹写汉字字体及发现地点等方均相同。所有这些残卷都出于同一写本，正补所缺。笔者对此叶回鹘文残卷的原文进行了拉丁字母转写、汉译和注释。
This article is the first published back 鹘 article “Abhidhamma Sariya” Fragmented, now hidden in Beijing Library. Original for the book, Vatican, save a leaf on both sides. The first and second lines of the front are written with Chinese characters: “The Abhidharma-Sutra Archives of the Fifth-Gen Family Made Three Master Xuanzang Fengzhao Translates the Roots Two-Third” respectively. From this we can see that the leaves back to the Wutong fragments as “Koshisha” fifth volumes of the root of the content, and written by the world, Xuanzang Fengzhao translation of the Chinese text as the base and translation. Compared with other fiducials in the literatures collected at home and abroad, this leaf fouled volume is the same as that of the other fonts in the Euphemum text, the residual curl, the Chinese fonts and the place where the Chinese character is found. All of these fragments are from the same book, are missing. The author of this leaf back 鹘 text of the original volume was written in Latin, Chinese translation and annotation.