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《红楼梦》第十四回《林如海灵返苏州郡贾宝玉路谒北静王》中对秦可卿的五七法事是这样描述的:“这日乃五七正五日上,那应佛僧正开方破狱,传灯照亡……筵请地藏王,开金桥,引幢幡,那道士们正伏章申表,朝三清,叩玉帝……”无独有偶,《金瓶梅》中所描绘的李瓶儿葬礼,其基本程序是儒家的,如装敛、报丧、成服、大敛、出殡等等;但其中又杂以众多佛、道习俗,如请阴阳生批书、置七星板、钉长命钉等是道教习俗;而念倒
“Dream of Red Mansions,” the fourteenth “Linrui Ling back to Suzhou County Jia Baoyu Road Yebei Jing Wang” on Qin Keqing’s 57 law is described: “This day is Friday, August 17, that Buddha should be open Square broken prison, pass the light ... ... Feast please Zha Zai Wang, open the Golden Bridge, cited prayer flags, that priests who are voluntarily Shen table, towards Sanqing, knocking Jade Emperor ...... ”Coincidentally,“ Jin Ping Mei ”portrayed The basic procedures of the bottle-parent Lee’s bottleneck are Confucianism, such as convergence, newspaper mourning, service, assembly, funeral, etc. However, there are numerous Buddhist and Taoist customs, Nail nails and other Taoist Taoism; and read down