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康德认为 ,没有一个关于历史的道德旨趣 ,道德行为者的自律是不稳固的。康德试图这样描述历史的道德旨趣 ,充分挖掘“包涵先天原则的普遍历史的观念” ,同时 ,他认为能产生一个关于道德世界的反思性观念的实践理性 ,需要创造一个历史的道德旨趣以便超越个人的目标。康德关于历史符号的理论讨论的是这样一个问题 :历史的进程并不能直接由经验决定 ,这种进步是按照具有绝对必然性的实践理性的原则进行的。被当成符号的人类经验具有肯定功能 ,它们避免了自然与理性的二分 ,因为它们的源头是想像 ,想像是一个枢纽 ,想像能够传达消息。理性在一个扩大的领域内不能获得善 ,相反 ,是它创造了善 ,这就是为什么理性以历史的道德旨趣为基础的原因。
Kant believes that without a moral interest in history, self-discipline by ethical agents is precarious. At the same time, Kant attempts to describe the moral ethics of history in such a way as to fully exploit the concept of universal history that embraces the principle of innateness. At the same time, he believes that producing practical rationality about the reflective concept of the moral world requires creating a historical ethical interest beyond the individual The goal. Kant’s theoretical discussion of historical symbols is such a question: the course of history can not be decided directly by experience, and such progress is made in accordance with the principle of practical rationality of absolute necessity. The human experience of being symbolized affirmed function, they avoid the dichotomy between nature and reason, because they are the source of imagination, imagination is a hub, imagination can convey the message. Reason does not gain goodness in an expanding field, on the contrary, it creates goodness, which is why reason is based on the moral history of history.