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民歌是人民心声,是时代的一面镜子。太平天国时期的民歌,直接反映当时的社会现实,对研究当时的经济、政治、文化都很有作用。但搜集这类民歌,有一定的困难。因太平天国农民运动是以失败告终的,清朝统治者不但对其人要斩尽杀绝,在舆论上亦控制极严,这类民歌只能在秘密的情况下流传,到民国时期,虽有孙中山先生以洪、杨第二自诩而为之“翻案”,但辛亥革命并未真正动摇农村封建势力的基础,民国13年(1924)编的《花县志》仍大事吹捧直接镇压太平天国的刽子手骆秉章、宋蔚谦等(均花县人),称洪秀全及红巾军首领为匪,在这
Folk songs is the voice of the people, is a mirror of the times. The Taiping Heavenly Kingdom folk songs, directly reflect the current social reality, to study the economy, politics, culture are very useful. However, collecting such folk songs, there are some difficulties. Because the peasant movement of the Taiping Heavenly Kingdom ended in failure, the rulers of the Qing dynasty not only tried their best to kill them but also controlled them in public opinion. Such folk songs can only circulate in secrecy. In the Republic of China, Sun Yat-sen However, the Revolution of 1911 did not really undermine the foundation of rural feudalism. The “Huaxianzhi” edited by the 13th year of the Republic of China (1924) is still a major event that touted the executioner Luo Bingzhang, who directly suppressed the Taiping Heavenly Kingdom. , Song Wei Qian (all flowers county), said Hong Xiuquan and red towel army chiefs bandits, in this