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孔子早年認定《易》爲卜筮之書,未予重視,所以一直没有去研究;五十歲開始沉潛於大《易》,經過一個長時期的研究與探索過程,孔子逐漸發現《易》之德義、未失的教化功能和“古之遺言”的文王之教以及依重《易》之卦爻符號話語系統而得以獲取的超越天道與内在哲理,晚而喜之、老而好之。孔子對《周易》的新發現與對其思想内在的演進軌跡是一致的。一方面,從五十學《易》到老而好《易》的轉變,契合自身思想具有證顯形上和追求超越的一貫精神,與其思想在晚年的發展和轉向保持了一致;另一方面,學《易》過程中,對《易》的内容有了新的發現,對《易》的性質有了新的判定。後一方面的“新得”與前一方面思想上的變動交相互證,兩方面密切吻合,共同推動了夫子晚年好之、喜之而不能已的狀態。綜合思想和文本兩方面的原因,方能完備地暸解孔子“老而好《易》”的真實根由。
At the age of 50, he began to dive in to the Great Yi, and after a long period of research and exploration, Confucius gradually discovered the virtues of Yi Righteousness and unshaken enlightenment and the teachings of King Wen of the “Last Words of the Ancient” and old and good at getting out of heaven and inner philosophy which are obtained by relying on the system of symbolic words of “Yi” in the hexagrams and symbols. Confucius’ new discoveries of the Book of Changes coincided with the evolution of his inner thoughts. On the one hand, the shift from “Yi-ology” to “old” and “good” “Yi” is in line with its own ideology that demonstrates its consistency and pursuit of transcendence. It is consistent with the development and shift of its thinking in later years. On the other hand, In the process of learning “Yi”, new discoveries were made on the content of “Yi”, and new judgments on the nature of “Yi” were made. On the other hand, the “new gain” and the ideological change on the one hand make mutual evidence, and the two are in close agreement with each other to jointly promote the happy and happy state of Master in his old age. Comprehensive thinking and text for two reasons, to fully understand the Confucius “old and good ” "the true root cause.