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物,看似寻常,在西方哲学史上却是一个扑朔迷离的存在,对物的不同解读,决定了哲学史的不同走向。海德格尔认为语言是存在的家,语言召唤了所言称之物的到来。那么“物”的意义是否就隐藏在对于物的书写中呢?以此为线索,本研究对“物”进行词源学的分析,物的甲骨文结构是上勿下牛,《说文》中认为物的意义来源与牛,因为一切事物都是起源于牛的耕作。而《释名》中认为物的意义来源与勿,即杂色的旗帜,它表征着物的色彩多样。本研究认为物的含义是勿和牛的双重作用,牛象征着物的大地性,物的不可被窥探言说的本源。而勿则象征着物的表象,人对物视觉的把捉。物的意义就在牛和勿的显隐二元的游戏中涌现。
Things, seemingly ordinary, are a complicated and confusing existence in the history of western philosophy. Different interpretations of things determine the different trends of the history of philosophy. Heidegger believes that language is the existence of the home, the language summons the arrival of what is said. So whether the meaning of “object ” is hidden in the writing of things? As a clue, this study analyzes the etymology of “thing ”. The oracle structure of the object is “ Said in the text, ”the source of the meaning of things and cattle, because everything is derived from cattle farming. And the meaning of things in the “release name” and do not, that is variegated banner, which represents the diverse colors of things. In this study, the meaning of matter is the dual role of not-and-cow. The cow symbolizes the originality of the earthiness of objects and the inaccessibility of things. Instead of a symbol of the appearance of things, people grasp the vision of things. The meaning of things emerges in the binary game of cattle and do not.