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在一次民间举办的读书会上,一位作家阐述《道德经》的发散性思维,引起了我对《道德经》的极大兴趣。虽说原来也一知半解地知道一些《道德经》的名句,比如“道可道,非常道;名可名,非常名”的人与自然、社会的辩证关系;以及“上善若水”、“执大象,天下往。”等等。但对《道德经》真正的研究与深入,还是在我听完梁先生的讲座后,认真研读了中国人民大学哲学博士张国春先生的《智慧的维度<道德经>品悟》后开始的。
At a folk-held reading conference, a writer elaborated on the divergent thinking of “Tao Te Ching”, arousing my great interest in Tao Te Ching. Although it turns out to be a half-hearted solution to the famous quotations of “moral classics,” such as “morality, extraordinary morality; famous and extraordinary names” and the dialectical relationship between nature and society; and “ ”Hold elephant, world go.“ However, after studying Leung’s lecture, I really began to study Zhang Wenchun, Ph.D., Renmin University of China, after his lectures on ”The Moral Dimension of Wisdom".