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创建生态文明,不仅需要关照自然的意识,而且需要注意人类在自然中的位置。这种要求,已在《周易》中有所蕴含。从整体主义看,《周易》通过卦爻变化来构造不同卦象,以期达到对于世界万物及其变化的整体构造,不仅承认世界上包括人类在内的万事万物的价值和生存权利,而且自觉地把顺天的仁爱之性发扬光大,因此成就了一种广阔的生态伦理拓展;从多元主义看,《周易》是以对人生、社会以及自然的体悟来参透万物之状,强调的是如何思考作为主体的“人”的位置,以及如何理解“人”与其所处的“世界”的关系;从政治伦理看,《周易》通过对天地万物内在价值的肯定,示以仁爱之心对待自然,主张天道人伦化和人伦天道化,通过家庭、社会进一步将伦理原则扩展自然,体现了以人为本的价值取向和人文精神。无论是整体主义、多元主义视角还是政治伦理视角理解《周易》,贯穿其中的生态伦理思想线索是“生生之为易”。这一思想线索使从生态伦理向生态价值理论转换过成为可能,当然对当前生态文明建设具有重要的现实意义。
Creating an ecological civilization needs not only to take care of the natural consciousness, but also to take note of the position of human beings in nature. This requirement has been contained in the “Book of Changes.” From a holism point of view, the Book of Changes constructs different hexagrams through changes of hexagrams in order to achieve the overall construction of the world and its changes. It not only recognizes the value and survival rights of all things in the world, including mankind, but also consciously To carry forward the nature of benevolence and love, so achievements in a broad ecological ethics development; from the pluralism, the “Book of Changes” is based on the understanding of life, society and nature to see through everything, emphasizing how to think as a From the perspective of political ethics, through the affirmation of the intrinsic value of all things in heaven and earth, the book of benevolence shows the relationship between “people” and “the world” The heart of nature treats humanity and heavenly humanity. Through family and society, the principle of ethics is further extended to the nature, embodying the people-oriented value orientation and humanistic spirit. No matter from the perspective of holism, pluralism or political ethics, we can understand the “Book of Changes” and the clue of ecological ethics throughout it is that “life and life are easy”. This thought clue makes it possible to change from ecological ethics to ecological value theory, of course, it has important practical significance for the current ecological civilization construction.