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中国儒学文化在东亚文明史上的影响,从古代直至近代乃至于当下,诚可谓绵延千年,蔚为壮观。然需要注意的是,东亚的近代化是在西学东渐的背景下发生的,在西学思潮的冲击下,东亚各文明都曾在不同程度上展开过对于以往以儒学文化为核心的传统文化的反思,且这种反思不仅经受了异质文明价值观的严峻挑战,更进一步与其自身文明所经历的诸如时局的变迁、观念的更迭等内部原因发生着直接的关联。作为儒学文化核心的孔子及其学说,自然无法脱离这一文化重建的历史大势而置身事外。本文所涉及的近代日本文化史上有关孔子形象的论说,便分别产生于近代日本的明治时代、大正时代、昭和时代等不同历史时期,为我们研究中国与近代日本的文化互动,提供了可资借鉴的启发。
The influence of Chinese Confucianism in the history of East Asian civilization, from ancient times to modern times and even the present, can be described as a thousand years of spectacular spectacle. However, it is worth noting that the modernization of East Asia took place against the backdrop of the gradual progress of Western learning. Under the impact of Western ideological trends, all civilizations in East Asia have, to varying degrees, started to devote themselves to the traditional culture with Confucianism as the core Reflection, and this reflection not only withstand the harsh challenges of the value of heterogeneous civilization, but also further with its own civilization experienced such as changes in the times, the concept of change and other internal causes of a direct correlation. Confucius, the core of Confucianism, and his theory can not naturally get out of this historic reconstruction of culture. The thesis of Confucius in modern Japanese cultural history involved in this essay comes from different historical periods such as Meiji Era, Taisho Era and Showa Era respectively in modern Japan, which provides us a reference for studying the cultural interaction between China and modern Japan. Inspiration