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道光朝的“经世”思潮,是清代学术潮流变迁的结果,反映了时代的要求。但是,“经世”只能说明一种学术趋向,即治学要有用于社会实际。而说明不了它所包含的思想内容,即采用何种学术来治理社会的问题。所以,道光朝经世思潮的内容不可能是一致的,而是存在两个流派——以唐鉴、曾国藩为代表,打着“守道救时”旗号的理学流派和以龚自珍、魏源为代表,打着“借经言政”旗号的今文经学流派——代表着两种不同的经世途径。 (一) 清嘉道间,统治者视此伏彼起的所谓“犯上作乱”是“奸民”以及社会风俗日趋“好利”所致,而“好利”则是“不学”的结果,于是,他们要“昌明正学”,开始重视辨明“义利”的宋学,一些理学家们纷纷重整旗鼓,力图复兴理学,辨明义利。如唐鉴明确地指出了复兴理学的重要性:“夫
The trend of thought of “economy by the way” of Taoism and Guangzhao was the result of the change of academic trend in the Qing Dynasty, which reflected the requirements of the times. However, “Jing Shi” can only show an academic trend, that is, the study of scholarship should be used for social reality. And can not explain the ideological content it contains, that is, what kind of academic to solve social problems. Therefore, it is impossible for the content of the thought of passing the state through the world during Taoism to be consistent, but there are two schools of genius - represented by the schools of Tang Jian and Zeng Guofan, under the banner of “keeping track and saving the time” and represented by Gong Zizhen and Wei Yuan, The Jinwenjing school, which is under the banner of “political, economic and political”, represents two different approaches to the world. (A) In Kadoorie Road, the so-called “guilty conscience” of rulers as a result of this infiltration is the result of “good fortune” of “traitors” and social customs becoming increasingly “good” while “good profit” is the result of “no learning” So, they want to “Chang Ming is learning”, began to pay attention to identify the “righteousness” Song Xue, some rationalists have to regroup their efforts to rejuvenate Neo-Confucianism, identify justice and benefit. For example, Tang Jian clearly pointed out the importance of revivalism: "husband