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郭嵩焘久经政治历练,具有相当的西学知识,走出国门后能以成熟的政治家眼光来观察西方世界。郭嵩焘试图将他的儒家政治理想与西方民主政治理念和法制思想有效统一协调起来,为积弊深重的晚清政治寻求一条摆脱危机的出路,并因此从根本上区别于僵化死守儒家信条的顽固派,从而在中国政治文化的近代转型中展现了他的特殊思想贡献和历史地位。从郭嵩焘政治思维的整体来看,“当思大而公者”“就中外情势参稽互证,以辨其轻重缓急之宜”“实事求是”三者是相互联系、相辅相成的。其实质是只有尚通(通观古今中外)才能务实(实事求是),只有务实才能尚通。正是立足于上述三者所共同构成的方法论基础,郭嵩焘以儒学的基本立场实现了对现代西方政治文明的接纳,对晚清中国政治积弊的深刻反思,以及对未来中国政治改革出路和模式的初步理论探索。
Guo Song 焘 long political experience, with considerable Western knowledge, go abroad to look mature Western politicians look at the Western world. Guo Songtao tried to reconcile his Confucian political ideal with the idea of Western democratic politics and the thought of the legal system effectively and harmoniously to find a way out of the crisis for the well-knit Late Qing government and thus fundamentally distinguish himself from the die-hards who rigidly adhered to the creed of Confucianism, Thus displaying his special ideological contribution and historical status in the modern transition of Chinese political culture. From the overall point of view of Guo Songtao’s political thinking, the three are interrelated and complementary to each other on the basis of mutual understanding of the situation in China and other countries in order to distinguish their priorities from those of “seeking truth from facts” . Its essence is only Shang Tong (through ancient and modern at all times) can be pragmatic (seeking truth from facts), only pragmatic to get through. It is based on the methodological basis that these three constitute together that Guo Songtao realized the acceptance of the modern western political civilization with the basic position of Confucianism. He deeply rethought the political disadvantages of China in the late Qing dynasty as well as the ways and modes for the political reform in China in the future Preliminary theoretical exploration.