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版刻印刷兴起之前,文献靠抄写流传,除作为个人宗教功德摹写经书者外,很少添註传抄年代和传抄人名氏。编制书目,但标示书名、卷数、著者,无须,也很难著出同一种书,不同传本的区别。北宋以来,版刻印刷大兴,一书不仅传本多,而且不同传递者可以有所标示。但由于品种仍归有限,当时著录书目,仍多按传统方式,所谓“版本目录”者,亦不过偶或标出版刻地区或主持单位。如,川本·监本。
Before the printing of the engraving rose, the literature spread by copying and copying. Apart from copying the scriptures as personal religious merit, it was seldom used to add time and copy names. Bibliography, but the name of the book, the number of volumes, author, without, it is difficult to come up with the same kind of book, the difference between the different biography. Since the Northern Song Dynasty, engraving and printing Daxing, a book not only spread much, and different messengers can be labeled. However, due to the limited variety, the number of bibliographies at that time was still more than that of the traditional version. The so-called “version directory” was not even numbered or engraved in the district or host unit. For example, Kawamoto supervisor.