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堪称当代日本中国学代表的村田雄二郎出版了大量涉华著述,从社会学、政治学等角度对鸦片战争至清末的清廷国家观的变迁做了阐释,由“天朝定制”、“家国同构”、“地方自治与中央集权”等论点构成了其理论架构,与我国史学界的相关研究相比,角度新颖,确有可借鉴之处。另一方面,日本学者的立场也不乏偏颇之处,作者在对其批驳的基础上提出了自己的观点。
Mochida Jiro, a representative of contemporary Chinese studies in Japan, published a large number of articles on China. From the angle of sociology and political science, he explained the changes of the Qing court’s concept of state from the Opium War to the late Qing dynasty. From “Celestial Customization” The arguments of “family isomorphism”, “local autonomy and centralization of power” constitute the theoretical framework. Compared with the related studies of historians in our country, the arguments are new in point of view and do have some reference. On the other hand, Japanese scholars also have some biased positions. Based on their refutation, the author put forward his own views.