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个体与群体的关系是我国伦理道德史中谈论的一个永恒的主题。在我国,传统道德精神是一种绝对的群体主义(指作为传统道德主体的儒家而言),作为个体的人在“三纲五常”面前消失得无影无踪,这显然与我们的现代道德格格不入。集体主义作为社会主义伦理道德的基本原则,包含着三个相互联系又层次递进的方面:一是集体利益的权威性或首要性;二是个人利益的正当性或合理性;三是集体利益和个
The relationship between individuals and groups is an eternal theme to be talked about in the history of ethics and morality in our country. In our country, the traditional moral spirit is an absolute collectivism (referring to Confucianism as the main body of traditional morality), and the disappearance of individuals as individuals in the face of the “Three Principles and Five Rules” is obviously incompatible with our modern morality. As the basic principle of socialist ethics, collectivism contains three aspects that are interrelated and progressive: First, the authoritativeness or primacy of collective interests; second, the legitimacy or rationality of individual interests; third, the collective interests And a