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作为“五伦”之一,兄弟关系是儒家家庭伦理题中应有之义。然而,相对于处理父母与儿女之间关系的孝道,现代学者对处理兄弟之间关系的悌道则讨论较少。究其原由,或许是因为,悌道存在的基础——兄弟关系,随着传统的大家庭在现代中国逐渐萎缩而实际不复存在。以笔者之见,儒家伦理中有关悌道的论述非常典型地显示了儒家对不偏不倚(impartiality)原则的独特理解。在那里,问题以儒家传统的
As one of the “Five Lunks”, the brotherhood is the proper meaning of Confucian family ethics. However, modern scholars are less concerned with the ways of dealing with the relations between brothers than filial piety that deals with the relationship between parents and children. The reason perhaps lies in the fact that the basis for the existence of Taoism - brotherhood, has virtually ceased to exist as the traditional extended family shrinks in modern China. In the author’s opinion, the discourse on Tao in Confucian ethics very typically shows Confucianism’s unique understanding of the principle of impartiality. There, the problem is Confucian