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对《诗经》诗篇中借自然他物抒发作者情怀的诗篇，《毛传》标了兴，并对其中一些诗作了兴义的注解。郑《笺》对此在很多地方附加兴义的解释。《传》和《笺》的这种解释往往把兴象的意义与人事联系起来。这种兴句解释的思维模式可以在先秦人们对自然景物进行的思考中找出其思维模式和内容的渊源，也可以看出战国末汉初形成和发展的阴阳五行思想的因素，和自然变异与统治者的失政互相联系的天人感应思想的因素。
The Psalms of the Book of Songs in the poem by borrowing natural feelings of the author’s feelings Psalms, “Mao Chuan” marked the Xing, and some of the poems made Xingyi Annotation. Zheng “笺” in many places append Xingyi explanation. This interpretation of “Chuan” and “Jian” often links Xingxiang’s meaning with human resources. This Xingzhi explanation mode of thinking can be found in the thinking of the natural scenery in the pre-Qin people’s thinking patterns and content of the origin can also be seen in the Warring States and early Han Dynasty formed and development of elements of Yin and Yang Five Elements, and natural variation The Factors of the Feeling of Heaven and Man as Influenced by the Ruin of Governors.