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谱系是继续深化研究中古士族的重要问题。中古士族谱系建构的整体特征表现为:六朝的森严有序和隋唐的虚实相间。传世文献和碑志资料关于士族谱系的记载模式也截然不同:中古时期的正史列传经常溯及高祖以内具有血缘关系的真实祖先,而碑志则攀附人为构造、乱中有序的虚拟祖先。北朝隋唐郭氏碑志所见的祖先建构,往往包括具有血缘关系的真实祖先和没有血缘关系的想象祖先。散居各地的郭氏成员,往往追认当地的同姓长官为祖先。唐代郭子仪家族将亦真亦幻的汉代冯翊太守郭孟儒塑造为排他性的祖先,正是这种复杂现象的集中反映。《新唐书·宰相世系表》固然本于《元和姓纂》,但两书内容前后交错,互为补充;前者同时还参考了行状、谱牒和碑志等资料。中古时期的谱牒、家状和碑志等资料共同成为两大姓氏书的主要史源。中古士族祖先建构的虚实变化,见证了士族阶层和政治社会极为复杂的演变过程。
Pedigree is an important issue for continuing to deepen the study of ancient Chinese people. The overall characteristics of the pedigree of the ancient Chinese lineage are as follows: the order and order of the Six Dynasties and the actual situation of the Sui and Tang Dynasties. Historical documents and inscriptions on the pedigree Pedigree record mode is also very different: the history of the Central Plains are often traced back to the ancestors of the ancestral blood within the relationship between the true ancestors, and inscriptions are clinging artificially structured chaotic anonymous virtual ancestors. The ancestral constructs seen in the Bei Sui and Tang Dynasties inscriptions often include true ancestors with kinship and imagined ancestors without blood ties. Ku Kui’s diaspora members often identify the local chiefs of the same name as their ancestors. The Tang Dynasty Guo Ziyi family will be really fantastic Han Emperor Feng Yi prefect Guo Mengru shaped as exclusive ancestors, it is a concentrated reflection of this complex phenomenon. However, the contents of the two books are intertwined and complement each other. The former also refers to the materials such as the line, the spectrum and the inscriptions. The genealogy of ancient times, family and monument and other information together to become the two major surname book’s main source of history. The changes in the actual situation of the ancestors of the ancient Chinese people witnessed the extremely complicated evolution of the aristocracy and political society.