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有元一代,程朱理学的正统性虽得到官方确认,但影响式微。来自儒家的思想文化钳制变得松动,整个社会的风气为之一变。市民哲学在一定程度上取代了传统的伦理道德规范,儒家的理性原则受到了空前轻视,社会日益倾向于以“实际需要和利己主义”的市民原则~([1])为标准,这种原则的必然要求就是个性自由和解放。受着时代风气的浸淫,元代的文人士子也相应地开放起来——追求各种欲望的实现,并丝毫不掩饰地将自己在追求中的痛苦
A generation of Yuan, Cheng Zhu Neo-Confucianism has been officially recognized, but the impact of micro. The clamp-down of ideology and culture from Confucianism has become looser, and the general atmosphere of the society has changed. Civic philosophy has replaced traditional ethics to a certain extent. The Confucian rational principle has been neglected sincerely. The society is increasingly inclined to take the citizen’s principle of “actual needs and egoism” as its standard [1] The inevitable requirement of the principle of kindness is individual freedom and liberation. Impressed by the ethos of the times, literati scholars in the Yuan Dynasty also opened up accordingly - pursuing the fulfillment of various desires and, without any disguise, disguising themselves in the pursuit of pain