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中国素以礼仪之邦,文明古国著称于世。中华民族为人类文明事业的发展做出了非凡的贡献。 早在先秦时期、孟子就极力主张振奋人们的民族精神.“生亦我所欲也,义亦我所欲也,二者不可得兼,舍生而取义也”。为了追求人的价值,维护人的尊严而不惜舍生取义、以死殉道,这是孟子人生理论中最有价值的思想。这种精神在现实黑暗、社会动乱、民族危亡的紧要关系.更能放射出熠熠光辉,如岳飞在金兵入侵、山河破碎、中原沦陷的民族危亡之时、挺身而出,拔剑而起,组织抗金义军,“壮士饥餐胡虏肉,笑谈渴饮匈奴血,待从头收拾旧山河,朝天
China is full of ceremonies, civilized ancient country known to the world. The Chinese nation has made extraordinary contributions to the development of human civilization. As early as the pre-Qin period, Mencius strongly advocated the national spirit of inspiring people. “Students also do what I want, justice is also what I want, both can not be obtained, sacrificing their life and justice.” In pursuit of human values, maintaining human dignity and sacrificing their lives and sacrificing their lives, it is the most valuable thought in Mencius’s theory of life. This kind of spirit is vital in the reality of darkness, social turmoil and national crisis, and it can radiate a brilliant light. For example, as Yue Fei stepped forward when the Jinbing invasion, the mountains and rivers were broken, and the Central Plains captured the national crisis, Organized anti-Jin Yi Jun, "Warriors hunger meal Hulk meat, laugh and thirst for hunanese blood to be drained from the old mountains and rivers, overturned