杨时“中庸”的道德形上论

• 作 者: 包佳道
• 机 构: 南京大学哲学系,
• 出 处: 学习与实践
• 发表日期: 2011年03期
• 关键词: 中庸 杨时 “中庸” 天人一体 儒家道德 道德形上论 性即理 天命 “诚意” 上论

杨时的哲学思想核心在“中庸”思想,杨时“中庸”思想以天理为超越的形上根据,认为,天命即性即理且完备于物我,而且是涵盖了一切儒家德目的“德性”之体(也即是“诚”),成就“德性”之过程和行为之道则是“诚意”。他以天人一体的思维模式对儒家道德作形上思辨,不仅确立了儒家道德的必要性、可为性、自律性,而且由此进发凸显儒家道德修养以“诚意”为根本。

The core of Yang’s philosophical thought is based on the metaphysical theory of “Mediocre”, Yang’s “Mean” thought based on the transcendence of heavenly principles, that is, The purpose of the “morality” (ie, “honesty”) of moral purpose, the process of “virtue” and the act of achievement are “sincerity”. His thinking mode of thinking in conjunction with nature and humanism makes Confucianism morally speculative, which not only establishes the necessity of Confucian morality but also serves as a basis for self-discipline and nature.