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马克思列宁主义认为“我们的意识和思维,无论表面上如何象是超感性的东西,但它们是物质的、肉体的器官即头脑的产物”(《费尔巴哈与德国古典哲学的终结》)。“心理的东西,意识等等是物质(即物理的东西)的最高产物,是叫作人脑的这样一块特别复杂的物质的机能”(《列宁全集》第14卷,人民出版社1957年版,第238页)。在我国,认识这个结论的正确性,经历了一个漫长的实践探索过程。关于这方面的材料散见于古代医学、哲学著作中的也有不少,特别是清代著名医生王清任《医林改错》一书中关于“灵机、记性”是脑
Marxism-Leninism holds that “our consciousness and thinking, no matter how superficially sensual things appear on the surface, are the product of the physical and the bodily organ, ie, the mind (” Feuerbach and the End of Classical German Philosophy) . “Mental things, consciousness, etc. are the supreme productions of matter (ie, physical things), the function of a particularly complex matter called the human brain” (Collected Works of Lenin, Volume 14, People’s Press, 1957, P. 238). In our country, understanding the correctness of this conclusion has undergone a long process of practical exploration. There is also a great deal of material scattered in the ancient medical and philosophical writings, especially the famous doctor Wang Qing in the Qing Dynasty,