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礼和法都是封建统治者用来治国理民的重要工具。因此,讨论唐代政治与孝文化的关系,不能不涉及到孝文化与唐代法律的关系。关于唐代法律在维护孝道的作用上,学者还存在着一些认识上的差异。杨廷福在《唐律的特色》一文中指出,唐律的特色之一就是“为伦常立法的礼教法律观,其核心则为尊尊、亲亲、贵贵,即尊君、孝亲、崇官”~([1]),牛志平先生认为“对于不孝子孙的处罚,唐代也远不像
Etiquette and law are all important tools used by feudal rulers to govern their country. Therefore, to discuss the relationship between politics and filial piety in the Tang Dynasty can not but relate to the relationship between filial piety culture and Tang Dynasty law. On the law of the Tang Dynasty to maintain the role of filial piety, there are still some differences in understanding of scholars. Yang Tingfu pointed out in the article entitled ”Characteristics of the Tang Law“ that one of the characteristics of the Tang law is that ”the law and ethics of law and practice at the permanent legislature is centered on respect, dearness and nobleness Officials “” ([1]), Mr. Niu Zhiping that "for the punishment of non-filial generations, the Tang Dynasty also far less like