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(接上期)二、《道德经》与内修内证历代注释《道德经》者众,汉代河上公《道德真经注》为最早从养生学角度作注者。他分别为八十一章各加篇名,提要钩玄,殊有“过来人言”之概。笔者认为,汉代河上公、清代黄元吉二家所注最为中肯,切近老子本旨。而近代陈撄宁未有全注本,但散见之篇也颇多真见,发人所未发。应指出,《道德经》中常用君、·民、国、治之词,兼赅两重义:君,在国为君,言外事治乱也;在身为心,言内修主宰也;民,在外为百姓,在内言人身全体;国,取国家、身家双义;治,在社会言统治
(Connected to the period) Second, the “moral classics” and the internal history of the internal records of the “moral class” public, the Han Dynasty river “moral classics Note” as the earliest from the point of view of health perspective. He respectively eighty-one chapters each plus articles, mention Hook mysterious, special “over people say” outline. The author believes that the Han Dynasty River, the Qing Dynasty Huang Yuanji two note most pertinent, close to the original purpose of Lao Zi. In the modern era, Chen Su-ning did not have a full-length book, but he also found many articles in real life. It should be pointed out that in the moral classics, the common monarch, the people, the country, the rule of the word and the dual meaning of both: the king, the king in the country, the language of foreign chaos also; , For the people outside, in the words of the whole body; country, take the country, worth living double justice; rule, rule of law in the community