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王闿运对待来自西方各国器物的态度和方式是,一般先在古籍中找到这些器物在中国古代就已存在的根据,然后予以肯定与接受。由于他对西方缺乏全面了解,他对于这些器物的评判往往出现偏差。在对待西方宗教与制度方面,王闿运不同于郭嵩焘等人主张积极学习西方,而是从传统儒学的夷夏之辨出发,对西方文化大致持否定与抵制的态度。他反对兴建新学堂,批评华人慕夷现象,但又坚决主张官方应及时制止民间毁教堂的行为。他的西方文化观总体是基于维护中国古代宗法伦理社会模式,而表现为传统士大夫的保守民族主义。
The attitude and manner in which Wang Yunyun treats utensils from other countries in the West is that he first found the ancient foundations of these artifacts in ancient Chinese books and then confirmed and accepted them. Because of his lack of comprehensive understanding of the West, his assessment of these artifacts is often biased. In terms of treating Western religions and systems, Wang Yunyun differed from Guo Songtao and others in advocating active learning of the West but proceeding from the identification of traditional Chinese Confucianism and Xia and discriminating and rejecting western culture. He opposed the establishment of a new school and criticized the phenomenon of the Chinese people, but firmly maintained that the government should promptly stop the destruction of churches. His general view of western culture is based on the social model of maintaining the ancient Chinese patriarchal ethics and the conservative nationalism of the traditional literati.