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王弼(226~249),字辅嗣,三国时期魏国山阳人,“玄学的真正开创者”1。少年时即享高名,“通辩能言”2,他与何晏、夏侯玄等同开玄学清谈风气,竞事清谈,史称“正始玄风”。王弼在《周易略例·明象》一文中创造性地提出了“得意忘言”论,对“言”、“象”、“意”三者关系的认识达到一个新的高度。一、“得意忘言”与语言的工具性地位“子曰:书不尽言,言不尽意”。“言不尽意”被公认为孔子所作,
Wang Bi (226 ~ 249), word auxiliary heir, Wei Guoshangyang people during the Three Kingdoms period, “a true pioneer of metaphysics ” 1. When he was a teenager, he enjoyed a high name, “hearsay can ” 2, he and He Yan, Xia Houxuan and other open metaphysics talk style, talk of the game, known as “is beginning Xuan Feng ”. Wang Bi creatively proposed the theory of “proud forgetfulness” in his article “A Brief Introduction to the Book of Changes”, and reached a consensus on the relationship between the three meanings of “Yan”, “Xiang” and “Yi” New height First, “proud forgetting ” and the language of the instrumental status “said: the book is not full of words, not enough to say ”. “Words do not mean ” is recognized as Confucius made,