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历史不是一种时间,而是多种时间,彼此交错并彼此包含。因此,应该用多元时间观替代旧的时间观。——福柯(《读与写》第2卷,第279页) 诗的功能将对等原则从选择轴用到组合轴。对等被提升为序列的构成性方法。 ——雅各布森(《封闭陈述》第358页) “日期满了,神的国近了!”——耶稣(《马可福音》1:15) 在西方,历史话语受到在过去中发现形式的欲望驱使,通过留给我们的杂乱的遗存,我们知道过去曾经存在,但它现在呈现的只是遗迹、碎片和混乱。我们想要知道,
History is not a time, but a variety of times, staggered and contained with each other. Therefore, we should use the concept of multiple time to replace the old concept of time. - Foucault (Reading and Writing, Vol 2, p. 279) The verse’s function uses the principle of reciprocity from the selection axis to the compound axis. Equivalence is promoted as a constitutive method of sequence. - Jacobson (Closed Statement, p. 358) “The time has come, the kingdom of God is near!” - Jesus (Mark 1:15) In the West, the historical discourse was in the past The discovery of a form of desire drives, through the clutter of remains left to us, that we know that the past existed but that it now presents only remains, fragments and chaos. We want to know,