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胡安国吸收并发展了传统儒家制约君权的思想,他秉持儒家“道高于君”、“以道事君”的精神,建构起以“天理”、“王道”批评君主和制约君权的思想体系。这一思想体系的理论基础,就在于胡氏《春秋传》中所提出的“圣人以天自处”论与圣人是“天理之所在”说。对君王进行批评和贬责,与儒家“君为臣纲”以及“礼乐征伐自天子出”的政治伦理秩序发生了冲突。“圣人以天自处”论与圣人是“天理之所在”说的提出,使儒家士大夫摆脱了“臣子贬君上”、“以匹夫而黜天子”的政治伦理困境,为批评甚或批判君主与制约君权提供了思想武器,因而具有重要的政治文化意义。
In his spirit of Confucianism, “Taoism is above the monarch,” and “Taoism is the essence,” the state of Juan has absorbed and developed the traditional Confucian thought of restricting the sovereignty. He has criticized the monarch And the ideology that restricts the monarchy. The theoretical basis of this ideological system lies in the theory that “the Sage ascended the world” proposed by Hu’s “Spring and Autumn Annals” is the same as “where the natural reason is”. Criticizing and blaming the monarch clashed with the political and ethical order of Confucianism, “monarchy and rule” and “ritual and symbolism”. “Sage to heaven and earth ” theory and the saint is “the truth lies ” said put Confucianism doctor away from “courtiers derogatory monarch ”, “to each other and emperor ” political ethics Predicament, in order to criticize or even criticize the sovereign and the monarchy to provide the ideological weapon, which has important political and cultural significance.