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墨子是我国先秦时期著名的思想家。他始创的墨家学派和儒家被并称为“当世之显学”,可见当时其影响之深远。为了阐明自己的思想,他提出了一系列主张。研究者们从多个角度对这些主张进行了分析,但对“天志”、“明鬼”、“非命”这三个观点从天人关系的角度分析墨子宗教思想的还很少,而且在他们的分析中还认为“非命”与“天志”的观点相对立,从而得出墨子的宗教思想具有矛盾性的结论。笔者以为这一结论还有值得探讨的地方,因此想就这一问题谈一谈自己的见解。
Mozi is a famous thinker during the pre-Qin period in our country. He founded the Mohist School and Confucianism is also known as “the study of the world”, we can see its then far-reaching impact. In order to clarify his own thinking, he put forward a series of ideas. Researchers analyze these propositions from many aspects. However, there are few analyzes of Mozi’s religious thoughts from the perspective of the relationship between man and nature from the three viewpoints of “Heavenly Tail,” “Minggui” and “Non-life” In their analysis, they also think that the views of “non-life” and “heavenly” oppose each other, and come to the conclusion that Mozi’s religious thought is contradictory. I think this conclusion is worth exploring, so I would like to talk about my own views on this issue.