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在当代心灵哲学的讨论中,丘奇兰德的取消唯物主义可以说是独树一帜。在对民间心理学和功能主义批判的基础上,丘奇兰德提出了神经哲学作为替代当前心灵哲学讨论的新框架:它反对民间心理学来捍卫物理主义,反对计算主义来捍卫联结主义,反对功能主义来建构还原式神经哲学,并通过知觉的可塑性理论为神经哲学的合理性辩护。尤其是他强调哲学解释要与最新的科学进展相结合,这为其理论提供相当有利的支持,从而使“神经哲学”成为心灵哲学讨论中不可忽视的一个派别。但是它又排斥当前流行的哲学话语,在神经科学还并未取代民间心理学的今天,丘奇兰德的主张更多的是一种预测或猜想。
In the discussion of contemporary philosophical philosophy, Chuchlander’s cancellation of materialism can be said to be unique. On the basis of critique of folk psychology and functionalism, Chuchlande put forward neuropsychology as a new framework to replace the current discussion of spiritual philosophy: it opposes folk psychology to defend physicalism, opposes computationalism to defend the connectionism and opposes functionalism To construct a reductive neurophilosophy and to justify the philosophy of neuroscience through the plasticity theory of consciousness. In particular, he emphasized that philosophical explanation should be combined with the latest scientific progress, which provided quite favorable support for his theory and made “neuroscience” a non-neglected faction in the discussion of spiritual philosophy. However, it rejects the prevailing philosophical discourse. Today, Neuroscience does not replace folk psychology. Churchill’s proposition is more of a prediction or conjecture.