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茶酒不分家,喝茶饮酒不仅成为人们的一种生活嗜好,而且已深入人们的精神生活和社会生活的方方面面,成为人们交往、待客、交流感情的重要表达方式。也同文人们对酒的介入,使它雅化为一种既是物质的又是精神范畴的文化一样,茶作为一种文化的载体,同样离不开广大文人的介入。大量资料表明,茶作为一种文化现象,经历了从饮茶习俗到文化化即“雅化”的过程。而在这雅化过程中,文人墨客的介入起了催化作用,特别是文人的大量咏茶诗歌成为茶雅化为茶文化的重要中介。
Drinking tea and drinking not only become a kind of lifestyle hobby for people, but also have penetrated into people’s spiritual life and all aspects of social life and become an important expression of people’s interaction, hospitality and exchange of feelings. With the involvement of the literati in the wine, making it elegant as a kind of both cultural and spiritual aspects of the same culture, as a cultural carrier of tea, the same can not be separated from the broad masses of literati involvement. A large number of data show that tea as a cultural phenomenon, has gone from the tea custom to culture that is “Yahua ” process. In this elegant process, the involvement of the literati played a catalytic role, in particular, a large number of literati Yongcha poetry become tea culture as an important intermediary tea culture.