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近几十年来,心理因素与健康和疾病的关系,愈来愈引起人们的注意。这是因为人体健康和疾病在相互转化过程中,除了生物学因素的作用外,心理因素和生物因素之间的相互影响,以及这些因素与人体所处的社会环境之间的变化关系,是密切联系在一起的。 祖国医学把人体视作一个脏腑、经络、营卫、气血内在联系的有机整体,不但强调人体与自然界和社会的关系,而且特别重视心理因素对人体的影响。中医心理学思想在《灵枢·本神》中,有着朴素的认识:“所以任物者谓之心;心有所忆谓之意;意有所存谓之志;因志而存变谓之思;因思而远慕谓之虑;因虑而处物谓之智”。并把人的情志归纳为“五志”和“七情”:“心志为喜、肝志为怒、脾志为思、肺志为忧、肾志为恐”,“人有五脏化正气,以生喜怒思忧恐。”(《素问·天元纪大论》)这样就把情绪活动与五脏功能对应起来,是一种朴素的“神形相即”的思想。
In recent decades, the psychological factors and the relationship between health and disease have drawn more and more attention. This is because, in addition to the role of biological factors in the mutual transformation of human health and disease, the interaction between psychological and biological factors and the changing relationship between these factors and the social environment in which the human body is living are close Linked together The motherland treats the human body as an organic whole of internal organs, meridians, yingwei and qi and blood. It not only emphasizes the relationship between human beings and nature and the society, but also pays special attention to the influence of psychological factors on the human body. Psychology in Chinese medicine in the “Lingshou God,” has a simple understanding: “So the thing that the heart of those things; heart has the meaning of memory; Thinking; far from the mourning of thinking because of thinking; And the human emotions are summarized as ”five“ and ”seven emotions“: ”happy, liver is angry, spleen is thinking, lung Chi worry, kidney Chi fear“, ”people have five internalization of righteousness , With anxiety and angry thoughts. “(” Su asked Tianyuan Ji big theory “) so that the emotional activity and the five internal organs function corresponding, is a simple idea of” god shape that. "