论文部分内容阅读
这里涉及到的是一种设计方法论的问题。“概念”一词在中国古代哲学著作中,与之相当的是“名”和“字”。孔子提出“正名”(《论语·子路》)。庄子也曾提到“名者实之宾也”(《庄子·逍遥游》)。公孙龙在他的《公孙龙子·名实论》中,详细地论述了概念与具体事物的关系,曾提到“夫名,实谓也”。这里各家所谓“名”,都是指事物的称谓。本文所论述的“概念”,是停留在形而上的思维范畴,是对应于一类具体事物抽象、提炼出的思维形式,其本身包含有极丰富的、多层次的内容。以
What is involved here is a question of design methodology. The term “concept” is used in Chinese ancient philosophical writings. It is equivalent to “name” and “word.” Confucius put forward “the correct name” (“The Analects of Confucius”). Zhuangzi also mentioned “the name of the real person is also” (“Zhuangzi Xiaoyao You”). In his “Kung-sun Lung Zi Mingshi Theory”, Gongsun Long elaborated in detail the relationship between concepts and concrete things. He once mentioned that “famous names are actually”. Each so-called “name” here refers to the title of things. The “concept” discussed in this paper is a category of thinking that stays in the metaphysical category. It is a form of thinking that abstracts and abstracts from a specific type of thing. It contains a very rich and multi-level content. To