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一 1961年冬,经过了“大跃进”的灾难之后,意识形态方面开始宽松。新波邀了笃维、佐愚和我到从化温泉小住,写两篇提倡“双百”精神的文章。就是在那时,他把手印的刚刚完成的版画《年青人》赠送给我。一个沉思而满怀信心的少女,拿着笔在筹划着实现电气化和征服太空的远景。鲁迅说:“自己背着因袭的重担,肩住了黑暗的闸门,放他们到宽阔光明的地方去;此后幸福的度日,合理的做人”(《全集》1卷:《我们现在怎样做父亲》)。在新波看来,“宽阔光明的地方”就是消灭了贫困和愚昧的地方,是发展科学技术和文化教育的地方。他讲过一个令人心酸的小故事。在那缺油无肉的大跃进年代,他在后院里养的一只母鸡被人偷走了,而那位“小
In the winter of 1961, after the catastrophe of the “Great Leap Forward,” ideology began to be relaxed. Xin Bo invited Tuk-tao, Sook-foo and I stayed in Conghua Hot Spring and wrote two articles promoting the “double hundred” spirit. It was then that he gave me the handprint, the newly completed print, “Young”. A contemplative and confident girl, holding a pen in planning for the realization of electrification and the vision of space. Lu Xun said: “I am carrying the burden of attacking, shouldering the dark gate and letting them go to a bright and spacious place; after that, I am happy to live a reasonable life” (“Complete Works” Volume 1: “How Do We Do Fathers Now ”). In the view of Xinbo, “a bright and spacious place” is a place where poverty and ignorance have been eliminated and where science and technology and cultural education are to be developed. He told a sad little story. In the midst of the oil-starved Great Leap Forward, a hen he raised in the backyard was stolen and the "little